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Because of its personalized form, the popularity of blues music among blacks marked a unique period in the history of secular African American song. Prior to the emergence of the blues sometime in the 1890s, solo music was atypical. Such individualized song had never been the main ingredient of black music. Prior songs consisted of field hollers, which served as a means of communication among plantation workers, and work songs, which were used by slaves to keep time with a task. While field hollers and work songs had elements of personalized song, they had never truly developed as solo songs.

Despite the blues uniqueness from hollers and songs, it was forged from the same musical repertory and traditions. The call and response form of expression remained, but instead of incorporating a response from another participant, the blues singer responded to himself or herself. Thus, it was not created from a new type of music, but from a new perception about oneself.

Blues music reflected the new status of blacks. Slaves newly acquired freedom, Booker T. Washington’s teachings, and the Horatio Alger model, which asserted that the individual molds his own destiny, influenced this form of personalized music. According to historian Lawrence Levine, “there was a direct relationship between the national ideological emphasis upon the individual, the popularity of Booker T. Washington’s teachings, and the rise of the blues. Psychologically, socially, and economically, Negroes were being acculturated in a way that would have been impossible during slavery, and it is hardly surprising that their secular music reflected this as much as their religious music did.” (Levine, Lawrence W., Black Culture and Black Consciousness) As a consequence, it was the emphasis on the individual that influenced the blues personalized form of song.